This TextUSA has got a good criticism of the situation once again:
http://textusa.blogspot.com/2015/02/bladderman.html"If inspector Ferro had seen a man with “rastas” he would have used the term rastas. Or possibly “tranças” (braids) but never long curly hair as he does.
But let’s suppose for a minute that Sperrey had a “rastafarian hairstyle and inpsector Ferro was unfortunate in the choice of words.
Since when is a man confirmed to be a person described by another simply by fitting the description? Is Sperrey the only one who would fit that description, or are there many others who would too? Of course there would.
But the thing that makes it a reality that Rastaman hasn’t been ruled to be Sperrey is because the person who says he sees Rastaman, Jez Wilkins, is not ever confronted with the man, personally or by picture to confirm or deny that he was or was not the man he claims he saw.
Only Jez Wilkins could do that. Only Jez Wilkins can prove or disprove Sperrey to be the Rastaman he saw. No one else but him. And he doesn’t.
And the excuse that Jez could have already returned home falls to the ground as the inspector is clear in saying that Sperrey had been “tireless since yesterday”, meaning that this external diligence took place either on the 4th or 5th, when Wilkins was still in Luz."
Did you notice the word for Torches and braids is virtually identical? “tranças” = Braids
"um homem com tochas" Tochas = torches Trancas and tochas could be mistaken.